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  1. Bestselling in Hero
  2. Carson Wentz Tells His Faith Story to Author Joshua Cooley for New Book, ‘The Biggest Win’
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Eventually, Cooley wrote, Wentz had to put the unknown into the hands of the One who knows all things. Ultimately, Wentz prayed that God would send him to where he would grow spiritually and that His hand would guide the process.

Two weeks before the draft, the Tennessee Titans traded the first overall pick to the St. Louis now Los Angeles Rams. A week later, the Cleveland Browns followed suit, in a seven-pick swap with the Philadelphia Eagles—including the second overall selection. Once he arrived in the City of Brotherly Love, Wentz saw that God did indeed send him somewhere where he would grow.

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His new teammates were a small but spiritually vibrant group of Christians who warmly welcomed him. Like Proverbs [] says: Iron sharpens iron. Eagles players have been gathering together for Bible study since at least the early s, when Hall of Famer Reggie White was terrorizing quarterbacks on the field and preaching the Word off the field. God had answered in a mighty way, and the rookie was left to marvel at what God had done.

Bizarre Bible Stories. Dan Cooley. Sandra Byrd. The Sweetest Story Bible. Sheila Bailey. The Ultimate Devo for Boys. Ed Strauss. True Images Devotional. Karen Moore. Devotions to Make You Smarter. Every Day with Jesus. Charles F. The One Year Devotions for Boys. Brave Beauty. Lynn Cowell.

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Heads UP! Updated Edition. David Branon. Jesse Florea. The One Year Devotions with Jesus. Joshua Cooley. How to write a great review. The review must be at least 50 characters long. The title should be at least 4 characters long.

Carson Wentz Tells His Faith Story to Author Joshua Cooley for New Book, ‘The Biggest Win’

Your display name should be at least 2 characters long. At Kobo, we try to ensure that published reviews do not contain rude or profane language, spoilers, or any of our reviewer's personal information. You submitted the following rating and review. We'll publish them on our site once we've reviewed them. Meredith Kline puts it this way, "God's making the world was like a king's planting a farm or park or orchard, into which God put humanity to 'serve' the ground and to 'serve' and 'look after' the estate.

Quite the opposite. We are to act as if we ourselves had the same relationship of love with his creatures that God does. Subduing the earth includes harnessing its various resources as well as protecting them. Dominion over all living creatures is not a license to abuse them, but a contract from God to care for them. That does not mean that we will allow people to run over us, but it does mean that we will not allow our self-interest, our self-esteem, or our self-aggrandizement to give us a license to run over others. The later unfolding story in Genesis focuses attention on precisely that temptation and its consequences.

Today we have become especially aware of how the pursuit of human self-interest threatens the natural environment. We were meant to tend and care for the garden Gen. Creation is meant for our use, but not only for our use. Remembering that the air, water, land, plants, and animals are good Gen.

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Our work can either preserve or destroy the clean air, water, and land, the biodiversity, the ecosystems, and biomes, and even the climate with which God has blessed his creation. Meredith G. Chisholm Jr.

We have already seen that God is inherently relational Gen. These relationships are not left as philosophical abstractions in Genesis. We see God talking and working with Adam in naming the animals Gen. How does this reality impact us in our places of work? Above all, we are called to love the people we work with, among, and for. The God of relationship is the God of love 1 John Francis Schaeffer explores further the idea that because we are made in God's image and because God is personal, we can have a personal relationship with God.

He notes that this makes genuine love possible, stating that machines can't love.

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As a result, we have a responsibility to care consciously for all that God has put in our care. Being a relational creature carries moral responsibility. When Eve arrives, Adam is filled with joy. Although this may sound like a purely erotic or family matter, it is also a working relationship.

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To be a helper means to work. Someone who is not working is not helping. To be a partner means to work with someone, in relationship. Clearly, an ezer is not a subordinate. It is a tragic consequence of the Fall Gen. A yoke is what makes it possible for two oxen to work together. In Christ, people may truly work together as God intended when he made Eve and Adam as co-workers. A crucial aspect of relationship modeled by God himself is delegation of authority. God delegated the naming of the animals to Adam, and the transfer of authority was genuine. The foundation of this kind of development has been in Genesis all along, though Christians have not always noticed it.

In turn, working relationships make it possible to create the vast, complex array of goods and services beyond the capacity of any individual to produce. And without the intimate relationship between a man and a woman, there are no future people to do the work God gives. Our work and our community are thoroughly intertwined gifts from God.

Together they provide the means for us to be fruitful and multiply in every sense of the words. Francis A. God could have created everything imaginable and filled the earth himself. It is remarkable that God trusts us to carry out this amazing task of building on the good earth he has given us. Through our work God brings forth food and drink, products and services, knowledge and beauty, organizations and communities, growth and health, and praise and glory to himself. A word about beauty is in order. This is not surprising, since people, being in the image of God, are inherently beautiful.

Christian communities do well at appreciating the beauty of music with words about Jesus. Perhaps we could do better at valuing all kinds of true beauty. A good question to ask ourselves is whether we are working more productively and beautifully. History is full of examples of people whose Christian faith resulted in amazing accomplishments. If our work feels fruitless next to theirs, the answer lies not in self-judgment, but in hope, prayer, and growth in the company of the people of God. No matter what barriers we face—from within or without—by the power of God we can do more good than we could ever imagine.

Both are creative enterprises that give specific activities to people created in the image of the Creator. By growing things and developing culture, we are indeed fruitful. We bring forth the resources needed to support a growing population and to increase the productivity of creation. We develop the means to fill, yet not overfill, the earth. We need not imagine that gardening and naming animals are the only tasks suitable for human beings. Work is forever rooted in God's design for human life. It is an avenue to contribute to the common good and as a means of providing for ourselves, our families, and those we can bless with our generosity.

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An important though sometimes overlooked aspect of God at work in creation is the vast imagination that could create everything from exotic sea life to elephants and rhinoceroses.